Ancient Greece is the term used to describe the Greek-speaking world in ancient times. It refers not only to the geographical peninsula of modern Greece, but also to areas of Hellenic culture that were settled in ancient times by Greeks: Cyprus, the Aegean coast of Turkey (then known as Ionia), Sicily and southern Italy (known as Magna Graecia), and the scattered Greek settlements on the coasts of what are now Albania, Bulgaria, Egypt, southern France, Libya, Romania, Catalonia, and Ukraine.

There are no fixed or universally agreed upon dates for the beginning or the end of the Ancient Greek period. In common usage it refers to all Greek history before the Roman Empire, but historians use the term more precisely. Some writers include the periods of the Greek-speaking Mycenaean civilization that collapsed about 1100 BC, though most would argue that the influential Minoan was so different from later Greek cultures that it should be classed separately.

In the modern Greek school-books, "ancient times" is a period of about 1000 years (from the catastrophe of Mycenae until the conquest of the country by the Romans) that is divided in four periods, based on styles of art as much as culture and politics. The historical line starts with Greek Dark Ages (1100­800 BC). In this period artists use geometrical schemes such as squares, circles, lines to decorate amphoras and other pottery. The archaic period (800­500 BC) represents those years when the artists made larger free-standing sculptures in stiff, hieratic poses with the dreamlike "archaic smile".

In the classical years (500­323 BC) artists perfected the style that since has been taken as exemplary: "classical", such as the (Parthenon).

In the Hellenistic years that followed the conquests of Alexander (323­146 BC), also known as Alexandrian, aspects of Hellenic civilization expanded to Egypt and Bactria.

Traditionally, the Ancient Greek period was taken to begin with the date of the first Olympic Games in 776 BC, but many historians now extend the term back to about 1000 BC. The traditional date for the end of the Ancient Greek period is the death of Alexander the Great in 323 BC (The following period is classed Hellenistic) or the integration of Greece into the Roman Republic in 146 BC.

These dates are historians' conventions and some writers treat the Ancient Greek civilization as a continuum running until the advent of Christianity in the third century AD.

Ancient Greece is considered by most historians to be the foundational culture of Western Civilization.

Greek culture was a powerful influence in the Roman Empire, which carried a version of it to many parts of Europe. Ancient Greek civilization has been immensely influential on the language, politics, educational systems, philosophy, art and architecture of the modern world, particularly during the Renaissance in Western Europe and again during various neo-Classical revivals in 18th and 19th century Europe and The Americas.

Origins

The Greeks are believed to have migrated southward into the Greek peninsula in several waves beginning in the late 3rd millennium BC, the last being the Dorian invasion. The period from 1600 BC to about 1100 BC is described in History of Mycenaean Greece known for the reign of King Agamemnon and the wars against Troy as narrated in the epics of Homer. The period from 1100 BC to the 8th century BC is a "dark age" from which no primary texts survive, and only scant archaeological evidence remains. Secondary and tertiary texts such as Herodotus' Histories, Pausanias' Description of Greece, Diodorus' Bibliotheca and Jerome's Chronicon, contain brief chronologies and king lists for this period. The history of Ancient Greece is often taken to end with the reign of Alexander the Great, who died in 323 BC. Subsequent events are described in Hellenistic Greece.

Any history of Ancient Greece requires a cautionary note on sources. Those Greek historians and political writers whose works have survived, notably Herodotus, Thucydides, Xenophon, Demosthenes, Plato and Aristotle, were mostly either Athenian or pro-Athenian. That is why we know far more about the history and politics of Athens than of any other city, and why we know almost nothing about some cities' histories. These writers, furthermore, concentrate almost wholly on political, military and diplomatic history, and ignore economic and social history. All histories of Ancient Greece have to contend with these limits in their sources.

The Rise of Hellas

In the 8th century BC Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization. Literacy had been lost and the Mycenaean script forgotten, but the Greeks adapted the Phoenician alphabet to Greek and from about 800 BC written records begin to appear. Greece was divided into many small self-governing communities, a pattern dictated by Greek geography, where every island, valley and plain is cut off from its neighbors by the sea or mountain ranges.

As Greece recovered economically, its population grew beyond the capacity of its limited arable land, and from about 750 BC the Greeks began 250 years of expansion, settling colonies in all directions. To the east, the Aegean coast of Asia Minor was colonized first, followed by Cyprus and the coasts of Thrace, the Sea of Marmara and south coast of the Black Sea. Eventually Greek colonization reached as far north-east as present day Ukraine. To the west the coasts of Albania, Sicily and southern Italy were settled, followed by the south coast of France, Corsica, and even northeastern Spain. Greek colonies were also founded in Egypt and Libya. Modern Syracuse, Naples, Marseille and Istanbul had their beginnings as the Greek colonies Syracusa, Neapolis, Massilia and Byzantium.

By the 6th century BC Hellas had become a cultural and linguistic area much larger than the geographical area of Greece. Greek colonies were not politically controlled by their founding cities, although they often retained religious and commercial links with them. The Greeks both at home and abroad organised themselves into independent communities, and the city (polis) became the basic unit of Greek government.

First Crete, then in short order the other Greek city-states, adopted the formal practice of pederasty. From its ritual roots in Indo-European prehistory, the practice was elevated to prominence, influencing pedagogy, warfare and social life, and becoming a central feature of Hellenic culture for the next thousand years.

Social and Political Conflict

The Greek cities were originally monarchies, although many of them were very small and the term "King" (basileus) for their rulers is misleadingly grand. In a country always short of farmland, power rested with a small class of landowners, who formed a warrior aristocracy fighting frequent petty inter-city wars over land and rapidly ousting the monarchy. About this time the rise of a mercantile class (shown by the introduction of coinage in about 680 BC) introduced class conflict into the larger cities. From 650 BC onwards, the aristocracies had to fight not to be overthrown and replaced by populist leaders called tyrants (tyrranoi), a word which did not necessarily have the modern meaning of oppressive dictators.

By the 6th century BC several cities had emerged as dominant in Greek affairs: Athens, Sparta, Corinth, and Thebes. Each of them had brought the surrounding rural areas and smaller towns under their control, and Athens and Corinth had become major maritime and mercantile powers as well. Athens and Sparta developed a rivalry that dominated Greek politics for generations.

In Sparta, the landed aristocracy retained their power, and the constitution of Lycurgus (about 650 BC) entrenched their power and gave Sparta a permanent militarist regime under a dual monarchy. Sparta dominated the other cities of the Peloponnese, with the sole exceptions of Argus and Achaia.

In Athens, by contrast, the monarchy was abolished in 683 BC, and reforms of Solon established a moderate system of aristocratic government. The aristocrats were followed by the tyranny of Pisistratus and his sons, who made the city a great naval and commercial power. When the Pisistratids were overthrown, Cleisthenes established the world's first democracy (500 BC), with power being held by an assembly of all the male citizens. But it must be remembered that only a minority of the male inhabitants were citizens, excluding slaves, freedmen and non-Athenians.

The Persian Wars

Main article: Greco-Persian WarsIn Ionia (the modern Aegean coast of Turkey) the Greek cities, which included great centres such as Miletus and Halicarnassus, were unable to maintain their independence and came under the rule of the Persian Empire in the mid 6th century BC. In 499 BC the Greeks rose in the Ionian Revolt, and Athens and some other Greek cities went to their aid.

In 490 BC the Persian Great King, Darius I, having suppressed the Ionian cities, sent a fleet to punish the Greeks. The Persians landed in Attica, but were defeated at the Battle of Marathon by a Greek army led by the Athenian general Miltiades. The burial mound of the Athenian dead can still be seen at Marathon.

Ten years later Darius's successor, Xerxes I, sent a much more powerful force by land. After being delayed by the Spartan King Leonidas I at Thermopylae, Xerxes advanced into Attica, where he captured and burned Athens. But the Athenians had evacuated the city by sea, and under Themistocles they defeated the Persian fleet at the Battle of Salamis. A year later, the Greeks, under the Spartan Pausanius, defeated the Persian army at Plataea.

The Athenian fleet then turned to chasing the Persians out of the Aegean Sea, and in 478 BC they captured Byzantium. In the course of doing so Athens enrolled all the island states and some mainland allies into an alliance, called the Delian League because its treasury was kept on the sacred island of Delos. The Spartans, although they had taken part in the war, withdrew into isolation after it, allowing Athens to establish unchallenged naval and commercial power.

The Dominance of Athens

The Persian Wars ushered in a century of Athenian dominance of Greek affairs. Athens was the unchallenged master of the sea, and also the leading commercial power, although Corinth remained a serious rival. The leading statesman of this time was Pericles, who used the tribute paid by the members of the Delian League to build the Parthenon and other great monuments of classical Athens. By the mid 5th century the League had become an Athenian Empire, symbolised by the transfer of the League's treasury from Delos to the Parthenon in 454 BC.

The wealth of Athens attracted talented people from all over Greece, and also created a wealthy leisured class who became patrons of the arts. The Athenian state also sponsored learning and the arts, particularly architecture. Athens became the centre of Greek literature, philosophy and the arts.

Some of the greatest names of Western cultural and intellectual history lived in Athens during this period: the dramatists Aeschylus, Aristophanes, Euripides, and Sophocles, the philosophers Aristotle, Plato, and Socrates, the historians Herodotus, Thucydides, and Xenophon, the poet Simonides and the sculptor Pheidias. The city became, in Pericles's words, "the school of Hellas."

The other Greek states at first accepted Athenian leadership in the continuing war against the Persians, but after the fall of the conservative politician Cimon in 461 BC, Athens became an increasingly open imperialist power. After the Greek victory at the Battle of the Eurymedon in 466 BC, the Persians were no longer a threat, and some states, such as Naxos, tried to secede from the League, but were forced to submit. The new Athenian leaders, Pericles and Ephialtes, let relations between Athens and Sparta deteriorate, and in 458 BC war broke out. After some years of inconclusive war a 30-year peace was signed between the Delian League and the Peloponnesian League (Sparta and her allies). This coincided with the last battle between the Greeks and the Persians, a sea battle off Salamis in Cyprus, followed by the Peace of Callias (450 BC) between the Greeks and Persians.

The Peloponnesian War

In 431 BC war broke out again between Athens and Sparta and its allies. The proximate cause was a dispute between Corinth and one of its colonies, Corcyra (modern-day Corfu), in which Athens intervened. The obviate cause was the growing resentment of Sparta and its allies at the dominance of Athens over Greek affairs. The war lasted 27 years, partly because Athens (a naval power) and Sparta (a land-based military power) found it difficult to come to grips with each other.

Sparta's initial strategy was to invade Attica, but the Athenians were able to retreat behind their walls. An outbreak of plague in the city during the siege caused heavy losses, including Pericles. At the same time the Athenian fleet landed troops in the Peloponnese, winning battles at Naupactus (429 BC) and Pylos (425 BC). But these tactics could bring neither side a decisive victory. After several years of inconclusive campaigning, the moderate Athenian leader Nicias concluded the Peace of Nicias (421 BC).

In 418 BC, however, hostility between Sparta and the Athenian ally Argos led to a resumption of fighting. At Mantinea Sparta defeated the combined armies of Athens and her allies. The resumption of fighting brought the war party, led by Alcibiades, back to power in Athens. In 415 BC Alcibiades persuaded the Athenian Assembly to launch a major expedition against Syracuse, a Peloponnesian ally in Sicily. Though Nicias was a skeptic about the Sicilian Expedition he was appointed along Alcibiades to lead the expedition. Due to accusations against him, Alcibiades fled to Sparta where he persuaded Sparta to send aid to Syracuse. As a result, the expedition was a complete disaster and the whole expeditionary force was lost. Nicias was executed by his captors.

Sparta had now built a fleet to challenge Athenian naval supremacy, and had found a brilliant military leader in Lysander, who seized the strategic initiative by occupying the Hellespont, the source of Athens' grain imports. Threatened with starvation, Athens sent its last remaining fleet to confront Lysander, who decisively defeated them at Aegospotami (405 BC). The loss of her fleet threatened Athens with bankruptcy. In 404 BC Athens sued for peace, and Sparta dictated a predictably stern settlement: Athens lost her city walls, her fleet, and all of her overseas possessions. The anti-democratic party took power in Athens with Spartan support.

Spartan and Theban Dominance

The end of the Peloponnesian War left Sparta the master of Greece, but the narrow outlook of the Spartan warrior elite did not suit them to this role. Within a few years the democratic party regained power in Athens and other cities. In 395 BC the Spartan rulers removed Lysander from office, and Sparta lost her naval supremacy. Athens, Argos, Thebes, and Corinth, the latter two formerly Spartan allies, challenged Spartan dominance in the Corinthian War, which ended inconclusively in 387 BC. That same year Sparta shocked Greek opinion by concluding the Treaty of Antalcidas with Persia by which they surrendered the Greek cities of Ionia and Cyprus, thus reversing a hundred years of Greek victories against Persia. Sparta then tried to further weaken the power of Thebes, which led to a war in which Thebes allied herself with the old enemy, Athens. The Theban generals Epaminondas and Pelopidas won a decisive victory at Leuctra (371 BC).

The result of this battle was the end of Spartan supremacy and the establishment of Theban dominance, but Athens also recovered much of her former power. The supremacy of Thebes was short-lived. With the death of Epaminondas at Mantinea (362 BC) the city lost its greatest leader, and his successors blundered into an unsuccessful ten-year war with Phocis. In 346 BC the Thebans appealed to Philip II of Macedon to help them against the Phocians, thus drawing Macedon into Greek affairs for the first t